Spiritual Gifts

The Fall of Satan

Satan was once an honoured angel in heaven, next to Christ. His countenance, like those of the other angels, was mild and expressive of happiness. His forehead was high and broad, showing great intelligence. His form was perfect; his bearing noble and majestic. But when God said to His Son, "Let us make man in our image," Satan was jealous of Jesus. He wished to be consulted concerning the formation of man, and because he was not, he was filled with envy, jealousy, and hatred. He desired to receive the highest honours in heaven next to God.

Until this time all heaven had been in order, harmony, and perfect subjection to the government of God. It was the highest sin to rebel against His order and will. All heaven seemed in commotion. The angels were marshalled in companies, each division with a higher commanding angel at its head. Satan, ambitious to exalt himself, and unwilling to submit to the authority of Jesus, was insinuating against the government of God. Some of the angels sympathised with Satan in his rebellion, and others strongly contended for the honour and wisdom of God in giving authority to His Son. There was contention among the angels. Satan and his sympathisers were striving to reform the government of God. They wished to look into His unsearchable wisdom, and ascertain His purpose in exalting Jesus and endowing Him with such unlimited power and command. They rebelled against the authority of the Son. All the heavenly host were summoned to appear before the Father to have each case decided. It was there determined that Satan should be expelled from heaven, with all the angels who had joined him in the rebellion. Then there was war in heaven. Angels were engaged in the battle; Satan wished to conquer the Son of God and those who were submissive to His will. But the good and true angels prevailed, and Satan, with his followers, was driven from heaven.

After Satan and those who fell with him were shut out of heaven, and he realised that he had forever lost all its purity and glory, he repented, and wished to be reinstated in heaven. He was willing to take his proper place, or any position that might be assigned him. But no; heaven must not be placed in jeopardy. All heaven might be marred should he be taken back; for sin originated with him, and the seeds of rebellion were within him. Both he and his followers wept, and implored to be taken back into the favour of God. But their sin--their hatred, their envy and jealousy--had been so great that God could not blot it out. It must remain to receive its final punishment.

When Satan became fully conscious that there was no possibility of his being brought again into favour with God, his malice and hatred began to be manifest. He consulted with his angels, and a plan was laid to still work against God's government. When Adam and Eve were placed in the beautiful garden, Satan was laying plans to destroy them. In no way could this happy couple be deprived of their happiness if they obeyed God. Satan could not exercise his power upon them unless they should first disobey God and forfeit His favour. Some plan must therefore be devised to lead them to disobedience that they might incur God's frown and be brought under the more direct influence of Satan and his angels. It was decided that Satan should assume another form and manifest an interest for man. He must insinuate against God's truthfulness and create doubt whether God did mean just what He said; next, he must excite their curiosity, and lead them to pry into the unsearchable plans of God-- the very sin of which Satan had been guilty--and reason as to the cause of His restrictions in regard to the tree of knowledge. -

The Fall of Man

Holy angels often visited the garden, and gave instruction to Adam and Eve concerning their employment and also taught them concerning the rebellion and fall of Satan. The angels warned them of Satan and cautioned them not to separate from each other in their employment, for they might be brought in contact with this fallen foe. The angels also enjoined upon them to follow closely the directions God had given them, for in perfect obedience only were they safe. Then this fallen foe could have no power over them.

Satan commenced his work with Eve, to cause her to disobey. She first erred in wandering from her husband, next in lingering around the forbidden tree, and next in listening to the voice of the tempter, and even daring to doubt what God had said, "In the day that thou eatest thereof thou shalt surely die." She thought that perhaps the Lord did not mean just what He said, and venturing, she put forth her hand, took of the fruit and ate. It was pleasing to the eye and pleasant to the taste. Then she was jealous that God had withheld from them what was really for their good, and she offered the fruit to her husband, thereby tempting him. She related to Adam all that the serpent had said and expressed her astonishment that he had the power of speech.

I saw a sadness come over Adam's countenance. He appeared afraid and astonished. A struggle seemed to be going on in his mind. He felt sure that this was the foe against whom they had been warned, and that his wife must die. They must be separated. His love for Eve was strong, and in utter discouragement he resolved to share her fate. He seized the fruit and quickly ate it. Then Satan exulted. He had rebelled in heaven, and had gained sympathisers who loved him and followed him in his rebellion. He had fallen and caused others to fall with him. And he had now tempted the woman to distrust God, to inquire into His wisdom, and to seek to penetrate His all-wise plans. Satan knew that the woman would not fall alone. Adam, through his love for Eve, disobeyed the command of God, and fell with her.

The news of man's fall spread through heaven. Every harp was hushed. The angels cast their crowns from their heads in sorrow. All heaven was in agitation. A council was held to decide what must be done with the guilty pair. The angels feared that they would put forth the hand, and eat of the tree of life, and become immortal sinners. But God said that He would drive the transgressors from the garden. Angels were immediately commissioned to guard the way of the tree of life. It had been Satan's studied plan that Adam and Eve should disobey God, receive His frown, and then partake of the tree of life, that they might live forever in sin and disobedience, and thus sin be immortalised. But holy angels were sent to drive them out of the garden, and to bar their way to the tree of life. Each of these mighty angels had in his right hand something which had the appearance of a glittering sword.

Then Satan triumphed. He had made others suffer by his fall. He had been shut out of heaven, they out of Paradise. -

The Plan of Salvation

Sorrow filled heaven, as it was realised that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die. I saw the lovely Jesus and beheld an expression of sympathy and sorrow upon His countenance. Soon I saw Him approach the exceeding bright light which enshrouded the Father. Said my accompanying angel, He is in close converse with His Father. The anxiety of the angels seemed to be intense while Jesus was communing with His Father. Three times He was shut in by the glorious light about the Father, and the third time He came from the Father, His person could be seen. His countenance was calm, free from all perplexity and doubt, and shone with benevolence and loveliness, such as words cannot express. He then made known to the angelic host that a way of escape had been made for lost man. He told them that He had been pleading with His Father, and had offered to give His life a ransom, to take the sentence of death upon Himself, that through Him man might find pardon; that through the merits of His blood, and obedience to the law of God, they could have the favour of God, and be brought into the beautiful garden, and eat of the fruit of the tree of life.

At first the angels could not rejoice; for their Commander concealed nothing from them, but opened before them the plan of salvation. Jesus told them that He would stand between the wrath of His Father and guilty man, that He would bear iniquity and scorn, and but few would receive Him as the Son of God. Nearly all would hate and reject Him. He would leave all His glory in heaven, appear upon earth as a man, humble Himself as a man, become acquainted by His own experience with the various temptations with which man would be beset, that He might know how to succour those who should be tempted; and that finally, after His mission as a teacher would be accomplished, He would be delivered into the hands of men, and endure almost every cruelty and suffering that Satan and his angels could inspire wicked men to inflict; that He would die the cruellest of deaths, hung up between the heavens and the earth as a guilty sinner; that He would suffer dreadful hours of agony, which even angels could not look upon, but would veil their faces from the sight. Not merely agony of body would He suffer, but mental agony, that with which bodily suffering could in no wise be compared. The weight of the sins of the whole world would be upon Him. He told them He would die and rise again the third day, and would ascend to His Father to intercede for wayward, guilty man.

The angels prostrated themselves before Him. They offered their lives. Jesus said to them that He would by His death save many, that the life of an angel could not pay the debt. His life alone could be accepted of His Father as a ransom for man. Jesus also told them that they would have a part to act, to be with Him and at different times strengthen Him; that He would take man's fallen nature, and His strength would not be even equal with theirs; that they would be witnesses of His humiliation and great sufferings; and that as they would witness His sufferings, and the hatred of men toward Him, they would be stirred with the deepest emotion, and through their love for Him would wish to rescue and deliver Him from His murderers; but that they must not interfere to prevent anything they should behold; and that they should act a part in His resurrection; that the plan of salvation was devised, and His Father had accepted the plan.

With a holy sadness Jesus comforted and cheered the angels and informed them that hereafter those whom He should redeem would be with Him, and that by His death He should ransom many and destroy him who had the power of death. And His Father would give Him the kingdom and the greatness of the kingdom under the whole heaven, and He would possess it forever and ever. Satan and sinners would be destroyed, nevermore to disturb heaven or the purified new earth. Jesus bade the heavenly host be reconciled to the plan that His Father had accepted and rejoice that through His death fallen man could again be exalted to obtain favour with God and enjoy heaven.

Then joy, inexpressible joy, filled heaven. And the heavenly host sang a song of praise and adoration. They touched their harps and sang a note higher than they had done before, for the great mercy and condescension of God in yielding up His dearly Beloved to die for a race of rebels. Praise and adoration were poured forth for the self-denial and sacrifice of Jesus; that He would consent to leave the bosom of His Father, and choose a life of suffering and anguish, and die an ignominious death to give life to others.

Said the angel, "Think ye that the Father yielded up His dearly beloved Son without a struggle? No, no. It was even a struggle with the God of heaven, whether to let guilty man perish, or to give His beloved Son to die for Him." Angels were so interested for man's salvation that there could be found among them those who would yield their glory and give their life for perishing man, "But," said my accompanying angel, "that would avail nothing. The transgression was so great that an angel's life would not pay the debt. Nothing but the death and intercessions of His son would pay the debt and save lost man from hopeless sorrow and misery."

But the work of the angels was assigned them, to ascend and descend with strengthening balm from glory to soothe the Son of God in His sufferings, and minister unto Him. Also, their work would be to guard and keep the subjects of grace from the evil angels and the darkness constantly thrown around them by Satan. I saw that it was impossible for God to alter or change His law to save lost, perishing man; therefore He suffered His beloved Son to die for man's transgression.

Satan again rejoiced with his angels that he could, by causing man's fall, pull down the Son of God from His exalted position. He told his angels that when Jesus should take fallen man's nature, he could overpower Him and hinder the accomplishment of the plan of salvation.

I was shown Satan as he once was, a happy, exalted angel. Then I was shown him as he now is. He still bears a kingly form. His features are still noble, for he is an angel fallen. But the expression of his countenance is full of anxiety, care, unhappiness, malice, hate, mischief, deceit, and every evil. That brow which was once so noble, I particularly noticed. His forehead commenced from his eyes to recede. I saw that he had so long bent himself to evil that every good quality was debased, and every evil trait was developed. His eyes were cunning, sly, and showed great penetration. His frame was large, but the flesh hung loosely about his hands and face. As I beheld him, his chin was resting upon his left hand. He appeared to be in deep thought. A smile was upon his countenance, which made me tremble, it was so full of evil and satanic slyness. This smile is the one he wears just before he makes sure of his victim, and as he fastens the victim in his snare, this smile grows horrible. -

The First Advent Of Christ

I was carried down to the time when Jesus was to take upon Himself man's nature, humble Himself as a man, and suffer the temptations of Satan.

His birth was without worldly grandeur. He was born in a stable and cradled in a manger; yet His birth was honoured far above that of any of the sons of men. Angels from heaven informed the shepherds of the advent of Jesus, and light and glory from God accompanied their testimony. The heavenly host touched their harps and glorified God. They triumphantly heralded the advent of the Son of God to a fallen world to accomplish the work of redemption, and by His death to bring peace, happiness, and everlasting life to man. God honoured the advent of His Son. Angels worshiped Him.

Angels of God hovered over the scene of His baptism; the Holy Spirit descended in the form of a dove and lighted upon Him, and as the people stood greatly amazed, with their eyes fastened upon Him, the Father's voice was heard from heaven, saying, Thou art My beloved Son; in Thee I am well pleased.

John was not certain that it was the Saviour who came to be baptised of him in Jordan. But God had promised him a sign by which he should know the Lamb of God. That sign was given as the heavenly dove rested upon Jesus, and the glory of God shone round about Him. John reached forth his hand, pointing to Jesus, and with a loud voice cried out, "Behold the Lamb of God, which taketh away the sin of the world!"

John informed his disciples that Jesus was the promised Messiah, the Saviour of the world. As his work was closing, he taught his disciples to look to Jesus, and follow Him as the Great Teacher. John's life was sorrowful and self-denying. He heralded the first advent of Christ, but was not permitted to witness His miracles, and enjoy the power manifested by Him. When Jesus should establish Himself as a teacher, John knew that he himself must die. His voice was seldom heard, except in the wilderness. His life was lonely. He did not cling to his father's family, to enjoy their society, but left them in order to fulfil his mission. Multitudes left the busy cities and villages and flocked to the wilderness to hear the words of the wonderful prophet. John laid the axe to the root of the tree. He reproved sin, fearless of consequences, and prepared the way for the Lamb of God.

Herod was affected as he listened to the powerful, pointed testimonies of John, and with deep interest he inquired what he must do to become his disciple. John was acquainted with the fact that he was about to marry his brother's wife, while her husband was yet living, and faithfully told Herod that this was not lawful. Herod was unwilling to make any sacrifice. He married his brother's wife, and through her influence, seized John and put him in prison, intending however to release him. While there confined, John heard through his disciples of the mighty works of Jesus. He could not listen to His gracious words; but the disciples informed him and comforted him with what they had heard. Soon John was beheaded, through the influence of Herod's wife. I saw that the humblest disciples who followed Jesus, witnessed His miracles, and heard the comforting words which fell from His lips, were greater than John the Baptist; that is, they were more exalted and honoured, and had more pleasure in their lives.

John came in the spirit and power of Elijah to proclaim the first advent of Jesus. I was pointed down to the last days and saw that John represented those who should go forth in the spirit and power of Elijah to herald the day of wrath and the second advent of Jesus.

After the baptism of Jesus in Jordan, He was led by the Spirit into the wilderness, to be tempted of the devil. The Holy Spirit had prepared Him for that special scene of fierce temptations. Forty days He was tempted of Satan, and in those days He ate nothing. Everything around Him was unpleasant, from which human nature would be led to shrink. He was with the wild beasts and the devil, in a desolate, lonely place. The Son of God was pale and emaciated, through fasting and suffering. But His course was marked out, and He must fulfil the work which He came to do.

Satan took advantage of the sufferings of the Son of God and prepared to beset Him with manifold temptations, hoping to obtain the victory over Him, because He had humbled Himself as a man. Satan came with this temptation: "If Thou be the Son of God, command this stone that it be made bread." He tempted Jesus to condescend to give him proof of His being the Messiah, by exercising His divine power. Jesus mildly answered him, "It is written, That man shall not live by bread alone, but by every word of God."

Satan was seeking a dispute with Jesus concerning His being the Son of God. He referred to His weak, suffering condition and boastingly affirmed that he was stronger than Jesus. But the word spoken from heaven, "Thou art My beloved Son; in Thee I am well pleased," was sufficient to sustain Jesus through all His sufferings. I saw that Christ had nothing to do in convincing Satan of His power or of His being the Saviour of the world. Satan had sufficient evidence of the exalted station and authority of the Son of God. His unwillingness to yield to Christ's authority had shut him out of heaven.

Satan, to manifest his power, carried Jesus to Jerusalem, and set Him upon a pinnacle of the temple, and there tempted Him to give evidence that He was the Son of God, by casting Himself down from that dizzy height. Satan came with the words of inspiration: "For it is written, He shall give His angels charge over Thee, to keep Thee: and in their hands they shall bear Thee up, lest at any time Thou dash Thy foot against a stone." Jesus answering said unto him, "It is said, Thou shalt not tempt the Lord thy God." Satan wished to cause Jesus to presume upon the mercy of His Father and risk His life before the fulfilment of His mission. He had hoped that the plan of salvation would fail; but the plan was laid too deep to be overthrown or marred by Satan.

Christ is the example for all Christians. When they are tempted, or their rights are disputed, they should bear it patiently. They should not feel that they have a right to call upon the Lord to display His power that they may obtain a victory over their enemies, unless God can be directly honoured and glorified thereby. If Jesus had cast Himself from the pinnacle of the temple, it would not have glorified His Father; for none would have witnessed the act but Satan and the angels of God. And it would have been tempting the Lord to display His power to His bitterest foe. It would have been condescending to the one whom Jesus came to conquer.

"And the devil, taking Him up into an high mountain, showed unto Him all the kingdoms of the world in a moment of time. And the devil said unto Him, All this power will I give Thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If Thou therefore wilt worship me, all shall be Thine. And Jesus answered and said unto him, Get thee behind Me, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve."

Satan presented before Jesus the kingdoms of the world in the most attractive light. If Jesus would there worship him, he offered to relinquish his claims to the possessions of earth. If the plan of salvation should be carried out, and Jesus should die to redeem man, Satan knew that his own power must be limited and finally taken away, and that he would be destroyed. Therefore it was his studied plan to prevent, if possible, the completion of the great work which had been commenced by the Son of God. If the plan of man's redemption should fail, Satan would retain the kingdom which he then claimed. And if he should succeed, he flattered himself that he would reign in opposition to the God of heaven.

Satan exulted when Jesus laid aside His power and glory and left heaven. He thought that the Son of God was then placed in his power. The temptation took so easily with the holy pair in Eden that he hoped by his satanic power and cunning to overthrow even the Son of God, and thereby save his own life and kingdom. If he could tempt Jesus to depart from the will of His Father, his object would be gained. But Jesus met the tempter with the rebuke, "Get thee behind Me, Satan." He was to bow only to His Father. Satan claimed the kingdom of earth as his and insinuated to Jesus that all His sufferings might be saved: that He need not die to obtain the kingdoms of this world; if He would worship him He might have all the possessions of earth and the glory of reigning over them. But Jesus was steadfast. He knew that the time was to come when He would by His own life redeem the kingdom from Satan, and that, after a season, all in heaven and earth would submit to Him. He chose His life of suffering and His dreadful death, as the way appointed by His Father that He might become a lawful heir to the kingdoms of earth and have them given into His hands as an everlasting possession. Satan also will be given into His hands to be destroyed be death, nevermore to annoy Jesus or the saints in glory. -

The Ministry of Christ

After Satan had ended his temptations, he departed from Jesus for a season, and angels prepared Him food in the wilderness, and strengthened Him, and the blessing of His Father rested upon Him. Satan had failed in his fiercest temptations; yet he looked forward to the period of Jesus' ministry, when he should at different times try his cunning against Him. He still hoped to prevail against Him by stirring up those who would not receive Jesus, to hate and seek to destroy Him. Satan held a special council with his angels. They were disappointed and enraged that they had prevailed nothing against the Son of God. They decided that they must be more cunning and use their power to the utmost to inspire unbelief in the minds of His own nation as to His being the Saviour of the world, and in this way discourage Jesus in His mission. No matter how exact the Jews might be in their ceremonies and sacrifices, if they could be kept blinded as to the prophecies and be made to believe that the Messiah was to appear as a mighty worldly king, they might be led to despise and reject Jesus.

I was shown that Satan and his angels were very busy during Christ's ministry, inspiring men with unbelief, hate, and scorn. Often when Jesus uttered some cutting truth, reproving their sins, the people would become enraged. Satan and his angels urged them on to take the life of the Son of God. More than once they took up stones to cast at Him, but angels guarded Him and bore Him away from the angry multitude to a place of safety. Again, as the plain truth dropped from His holy lips, the multitude laid hold of Him and led Him to the brow of a hill, intending to cast Him down. A contention arose among themselves as to what they should do with Him, when the angels again hid Him from the sight of the multitude, and He, passing through the midst of them, went His way.

Satan still hoped that the great plan of salvation would fail. He exerted all his power to make the hearts of the people hard and their feelings bitter against Jesus. He hoped that so few would receive Him as the Son of God that He would consider His sufferings and sacrifice too great to make for so small a company. But I saw that if there had been but two who would have accepted Jesus as the Son of God and believed on Him to the saving of their souls, He would have carried out the plan.

Jesus began His work by breaking Satan's power over the suffering. He restored the sick to health, gave sight to the blind, and healed the lame, causing them to leap for joy and to glorify God. He restored to health those who had been infirm and bound by Satan's cruel power many years. With gracious words He comforted the weak, the trembling, and the desponding. The feeble, suffering ones whom Satan held in triumph, Jesus wrenched from his grasp, bringing to them soundness of body and great joy and happiness. He raised the dead to life, and they glorified God for the mighty display of His power. He wrought mightily for all who believed on Him.

The life of Christ was filled with words and acts of benevolence, sympathy, and love. He was ever attentive to listen to and relieve the woes of those who came to Him. Multitudes carried in their own persons the evidence of His divine power. Yet after the work had been accomplished, many were ashamed of the humble yet mighty teacher. Because the rulers did not believe on Him, the people were not willing to accept Jesus. He was a man of sorrows and acquainted with grief. They could not endure to be governed by His sober, self-denying life. They wished to enjoy the honour which the world bestows. Yet many followed the Son of God and listened to His instructions, feasting upon the words which fell so graciously from His lips. His words were full of meaning, yet so plain that the weakest could understand them.

Satan and his angels blinded the eyes and darkened the understanding of the Jews, and stirred up the chief of the people and the rulers to take the Saviour's life. Others were sent to bring Jesus unto them; but as they came near where He was they were greatly amazed. They saw Him filled with sympathy and compassion, as He witnessed human woe. They heard Him in love and tenderness speak encouragingly to the weak and afflicted. They also heard Him, in a voice of authority, rebuke the power of Satan and bid his captives go free. They listened to the words of wisdom that fell from His lips, and they were captivated; they could not lay hands on Him. They returned to the priests and elders without Jesus. When asked, "Why have ye not brought Him?" they related what they had witnessed of His miracles, and the holy words of wisdom, love, and knowledge which they had heard, and ended with saying, "Never man spake like this man." The chief priests accused them of being also deceived, and some of the officers were ashamed that they had not taken Him. The priests inquired in a scornful manner if any of the rulers had believed on Him. I saw that many of the magistrates and elders did believe on Jesus; but Satan kept them from acknowledging it; they feared the reproach of the people more than they feared God.

Thus far the cunning and hatred of Satan had not broken up the plan of salvation. The time for the accomplishment of the object for which Jesus came into the world was drawing near. Satan and his angels consulted together and decided to inspire Christ's own nation to cry eagerly for His blood and heap upon Him cruelty and scorn. They hoped that Jesus would resent such treatment and fail to maintain His humility and meekness.

While Satan was laying his plans, Jesus was carefully opening to His disciples the sufferings through which He must pass--that He would be crucified and that He would rise again the third day. But their understanding seemed dull, and they could not comprehend what He told them.

The Transfiguration

The faith of the disciples was greatly strengthened at the transfiguration, when they were permitted to behold Christ's glory and to hear the voice from heaven testifying to His divine character. God chose to give the followers of Jesus strong proof that He was the promised Messiah, that in their bitter sorrow and disappointment at His crucifixion, they would not entirely cast away their confidence. At the transfiguration the Lord sent Moses and Elijah to talk with Jesus concerning His sufferings and death. Instead of choosing angels to converse with His Son, God chose those who had themselves experienced the trials of earth.

Elijah had walked with God. His work had been painful and trying, for the Lord through him had reproved the sins of Israel. Elijah was a prophet of God; yet he was compelled to flee from place to place to save his life. His own nation hunted him like a wild beast that they might destroy him. But God translated Elijah. Angels bore him in glory and triumph to heaven.

Moses was greater than any who had lived before him. He had been highly honoured of God, being privileged to talk with the Lord face to face, as a man speaks with a friend. He was permitted to see the bright light and excellent glory that enshrouded the Father. The Lord through Moses delivered the children of Israel from Egyptian bondage. Moses was a mediator for his people, often standing between them and the wrath of God. When the anger of the Lord was greatly kindled against Israel for their unbelief, their murmurings, and their grievous sins, Moses' love for them was tested. God proposed to destroy them and to make of him a mighty nation. Moses showed his love for Israel by his earnest pleading in their behalf. In his distress he prayed God to turn from His fierce anger and forgive Israel, or blot his name out of His book.

When Israel murmured against God and against Moses because they could get no water, they accused him of leading them out to kill them and their children. God heard their murmurings and bade Moses speak to the rock, that the people might have water. Moses smote the rock in wrath and took the glory to himself. The continual waywardness and murmuring of the children of Israel had caused him the keenest sorrow, and for a little time he forgot how much the Lord had borne with them, and that their murmuring was not against him, but against God. He thought only of himself, how deeply he was wronged, and how little gratitude they manifested in return for his deep love for them.

It was God's plan to bring often His people into strait places, and then in their necessity to deliver them by His power, that they might realise His love and care for them, and thus be led to serve and honour Him. But Moses had failed to honour God and magnify His name before the people that they might glorify Him. In this he brought upon himself the Lord's displeasure.

When Moses came down from the mount with the two tables of stone and saw Israel worshipping the golden calf, his anger was greatly kindled, and he threw down the tables of stone and broke them. I saw that Moses did not sin in this. He was wroth for God, jealous for His glory. But when he yielded to the natural feelings of his heart and took to himself the honour which was due to God, he sinned, and for that sin God would not suffer him to enter the land of Canaan.

Satan had been trying to find something wherewith to accuse Moses before the angels. He exulted at his success in leading him to displease God, and he told the angels that he could overcome the Saviour of the world when He should come to redeem man. For his transgression, Moses came under the power of Satan-- the dominion of death. Had he remained steadfast, the Lord would have brought him to the Promised Land, and would then have translated him to heaven without his seeing death.

Moses passed through death, but Michael came down and gave him life before his body had seen corruption. Satan tried to hold the body, claiming it as his; but Michael resurrected Moses and took him to heaven. Satan railed bitterly against God, denouncing Him as unjust in permitting his prey to be taken from him; but Christ did not rebuke His adversary, though it was through his temptation that the servant of God had fallen. He meekly referred him to His Father, saying, "The Lord rebuke thee."

Jesus had told His disciples that there were some standing with Him who should not taste of death till they should see the kingdom of God come with power. At the transfiguration this promise was fulfilled. The countenance of Jesus was there changed and shone like the sun. His raiment was white and glistening. Moses was present to represent those who will be raised from the dead at the second appearing of Jesus. And Elijah, who was translated without seeing death, represented those who will be changed to immortality at Christ's second coming and will be translated to heaven without seeing death. The disciples beheld with astonishment and fear the excellent majesty of Jesus and the cloud that overshadowed them, and heard the voice of God in terrible majesty, saying, "This is My beloved Son; hear Him."

The Betrayal of Christ

I was carried down to the time when Jesus ate the Passover supper with His disciples. Satan had deceived Judas and led him to think that he was one of Christ's true disciples; but his heart had ever been carnal. He had seen the mighty works of Jesus, he had been with Him through His ministry, and had yielded to the overpowering evidence that He was the Messiah; but Judas was close and covetous; he loved money. He complained in anger of the costly ointment poured upon Jesus. Mary loved her Lord. He had forgiven her sins, which were many, and had raised from the dead her much-loved brother, and she felt that nothing was too dear to bestow upon Jesus. The more precious the ointment, the better could she express her gratitude to her Saviour by devoting it to Him. Judas, as an excuse for his covetousness, urged that the ointment might have been sold and given to the poor. But it was not because he had any care for the poor; for he was selfish, and often appropriated to his own use that which was entrusted to his care to be given unto the poor. Judas had been inattentive to the comfort and even to the wants of Jesus, and to excuse his covetousness he often referred to the poor. This act of generosity on the part of Mary was a most cutting rebuke of his covetous disposition. The way was prepared for Satan's temptation to find a ready reception in the heart of Judas.

The priests and rulers of the Jews hated Jesus; but multitudes thronged to listen to His words of wisdom and to witness His mighty works. The people were stirred with the deepest interest and anxiously followed Jesus to hear the instructions of this wonderful teacher. Many of the rulers believed on Him, but dared not confess their faith lest they should be put out of the synagogue. The priests and elders decided that something must be done to draw the attention of the people from Jesus. They feared that all men would believe on Him. They could see no safety for themselves. They must lose their position or put Jesus to death. And after they should put Him to death, there would still be those who were living monuments of His power. Jesus had raised Lazarus from the dead, and they feared that if they should kill Jesus, Lazarus would testify of His mighty power. The people were flocking to see him who was raised from the dead, and the rulers determined to slay Lazarus also, and put down the excitement. Then they would turn the people to the traditions and doctrines of men, to tithe mint and rue, and again have influence over them. They agreed to take Jesus when He was alone; for if they should attempt to take Him in a crowd, when the minds of the people were all interested in Him, they would be stoned.

Judas knew how anxious they were to obtain Jesus and offered to betray Him to the chief priests and elders for a few pieces of silver. His love of money led him to agree to betray his Lord into the hands of His bitterest enemies. Satan was working directly through Judas, and in the midst of the impressive scene of the last supper, the traitor was devising plans to betray his Master. Jesus sorrowfully told His disciples that all of them would be offended because of Him that night. But Peter ardently affirmed that although all others should be offended because of Him, he would not be offended. Jesus said to Peter: "Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren." Luke 22:31,32.

I beheld Jesus in the garden with His disciples. In deep sorrow He bade them watch and pray, lest they should enter into temptation. He knew that their faith was to be tried, and their hopes disappointed, and that they would need all the strength which they could obtain by close watching and fervent prayer. With strong cries and weeping, Jesus prayed, "Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done." The Son of God prayed in agony. Great drops of blood gathered upon His face and fell to the ground. Angels were hovering over the place, witnessing the scene, but only one was commissioned to go and strengthen the Son of God in His agony. There was no joy in heaven. The angels cast their crowns and harps from them and with the deepest interest silently watched Jesus. They wished to surround the Son of God, but the commanding angels suffered them not, lest, as they should behold His betrayal, they should deliver Him; for the plan had been laid, and it must be fulfilled.

After Jesus had prayed, He came to His disciples; but they were sleeping. In that dreadful hour He had not the sympathy and prayers of even His disciples. Peter, who was so zealous a short time before, was heavy with sleep. Jesus reminded him of his positive declarations and said to him, "What, could ye not watch with Me one hour?" Three times the Son of God prayed in agony. Then Judas, with his band of armed men, appeared. He approached his Master as usual, to salute Him. The band surrounded Jesus; but there He manifested His divine power, as He said, "Whom seek ye?" "I am He." They fell backward to the ground. Jesus made this inquiry that they might witness His power and have evidence that He could deliver Himself from their hands if He would.

The disciples began to hope as they saw the multitude with their staves and swords fall so quickly. As they arose and again surrounded the Son of God, Peter drew his sword and smote a servant of the high priest and cut off an ear. Jesus bade him to put up the sword, saying, "Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels?" I saw that as these words were spoken, the countenances of the angels were animated with hope. They wished then and there to surround their Commander and disperse that angry mob. But again sadness settled upon them, as Jesus added, "But how then shall the Scriptures be fulfilled, that thus it must be?" The hearts of the disciples also sank in despair and bitter disappointment, as Jesus suffered Himself to be led away by His enemies.

The disciples feared for their own lives, and they all forsook Him and fled. Jesus was left alone in the hands of the murderous mob. Oh, what a triumph of Satan then! And what sadness and sorrow with the angels of God! Many companies of holy angels, each with a tall commanding angel at their head, were sent to witness the scene. They were to record every insult and cruelty imposed upon the Son of God, and to register every pang of anguish which Jesus should suffer; for the very men who joined in this dreadful scene are to see it all again in living characters.

The Trial of Christ

The angels as they left heaven, in sadness laid off their glittering crowns. They could not wear them while their Commander was suffering and was to wear a crown of thorns. Satan and his angels were busy in the judgement hall to destroy human feeling and sympathy. The very atmosphere was heavy and polluted by their influence. The chief priests and elders were inspired by them to insult and abuse Jesus in a manner the most difficult for human nature to bear. Satan hoped that such mockery and violence would call forth from the Son of God some complaint or murmur; or that He would manifest His divine power, and wrench Himself from the grasp of the multitude, and that thus the plan of salvation might at last fail.

Peter followed his Lord after His betrayal. He was anxious to see what would be done with Jesus. But when he was accused of being one of His disciples, fear for his own safety led him to declare that he knew not the man. The disciples were noted for the purity of their language, and Peter, to convince his accusers that he was not one of Christ's disciples, denied the charge the third time with cursing and swearing. Jesus, who was at some distance from Peter, turned a sorrowful reproving gaze upon him. Then the disciple remembered the words which Jesus had spoken to him in the upper chamber, and also his own zealous assertion, "Though all men shall be offended because of Thee, yet will I never be offended." He had denied his Lord, even with cursing and swearing; but that look of Jesus' melted Peter's heart and saved him. He wept bitterly and repented of his great sin, and was converted, and then was prepared to strengthen his brethren.

The multitude were clamorous for the blood of Jesus. They cruelly scourged Him, and put upon Him an old purple kingly robe, and bound His sacred head with a crown of thorns. They put a reed into His hand, and bowed to Him, and mockingly saluted Him, "Hail, king of the Jews!" They then took the reed from His hand and smote Him with it upon the head, causing the thorns to penetrate His temples, sending the blood trickling down His face and beard.

It was difficult for the angels to endure the sight. They would have delivered Jesus, but the commanding angels forbade them, saying that it was a great ransom which was to be paid for man; but it would be complete and would cause the death of him who had the power of death. Jesus knew that angels were witnessing the scene of His humiliation. The weakest angel could have caused that mocking throng to fall powerless and could have delivered Jesus. He knew that if He should desire it of His Father, angels would instantly release Him. But it was necessary that He should suffer the violence of wicked men, in order to carry out the plan of salvation.

Jesus stood meek and humble before the infuriated multitude, while they offered Him the vilest abuse. They spit in His face--that face from which they will one day desire to hide, which will give light to the city of God and shine brighter than the sun. Christ did not cast upon the offenders an angry look. They covered His head with an old garment, blindfolding Him, and then struck Him in the face and cried out, "Prophesy, who is it that smote Thee?" There was commotion among the angels. They would have rescued Him instantly; but their commanding angels restrained them.

Some of the disciples had gained confidence to enter where Jesus was and witness His trial. They expected that He would manifest His divine power, and deliver Himself from the hands of His enemies, and punish them for their cruelty toward Him. Their hopes would rise and fall as the different scenes transpired. Sometimes they doubted, and feared that they had been deceived. But the voice heard at the mount of transfiguration, and the glory they there beheld, strengthened their faith that He was the Son of God. They called to mind the scenes which they had witnessed, the miracles which they had seen Jesus perform in healing the sick, opening the eyes of the blind, unstopping the deaf ears, rebuking and casting out devils, raising the dead to life, and even calming the wind and the sea. They could not believe that He would die. They hoped that He would yet rise in power, and with His commanding voice disperse that bloodthirsty multitude, as when He entered the temple and drove out those who were making the house of God a place of merchandise, when they fled before Him as if pursued by a company of armed soldiers. The disciples hoped that Jesus would manifest His power and convince all that He was the King of Israel.

Judas was filled with bitter remorse and shame at his treacherous act in betraying Jesus. And when he witnessed the abuse which the Saviour endured, he was overcome. He had loved Jesus, but had loved money more. He had not thought that Jesus would suffer Himself to be taken by the mob which he led on. He had expected Him to work a miracle, and deliver Himself from them. But when he saw the infuriated multitude in the judgement hall, thirsting for blood, he deeply felt his guilt; and while many were vehemently accusing Jesus, Judas rushed through the multitude, confessing that he had sinned in betraying innocent blood. He offered the priests the money which they had paid him, and entreated them to release Jesus, declaring that He was entirely innocent.

For a short time vexation and confusion kept the priests silent. They did not wish the people to know that they had hired one of the professed followers of Jesus to betray Him into their hands. Their hunting Jesus like a thief and taking Him secretly, they wished to hide. But the confession of Judas, and his haggard, guilty appearance, exposed the priests before the multitude, showing that it was hatred that had caused them to take Jesus. As Judas loudly declared Jesus to be innocent, the priests replied, "What is that to us? see thou to that." They had Jesus in their power, and were determined to make sure of Him. Judas, overwhelmed with anguish, threw the money that he now despised at the feet of those who had hired him, and, in anguish and horror, went and hanged himself.

Jesus had many sympathisers in the company about Him, and His answering nothing to the many questions put to Him amazed the throng. Under all the mockery and violence of the mob, not a frown, not a troubled expression, rested upon His features. He was dignified and composed. The spectators looked upon Him with wonder. They compared His perfect form and firm, dignified bearing with the appearance of those who sat in judgement against Him, and said to one another that He appeared more like a king than any of the rulers. He bore no marks of being a criminal. His eye was mild, clear, and undaunted, His forehead broad and high. Every feature was strongly marked with benevolence and noble principle. His patience and forbearance were so unlike man that many trembled. Even Herod and Pilate were greatly troubled at His noble, Godlike bearing.

From the first, Pilate was convicted that Jesus was no common man. He believed Him to be an excellent character, and entirely innocent of the charges brought against Him. The angels who were witnessing the scene marked the convictions of the Roman governor, and to save him from engaging in the awful act of delivering Christ to be crucified, an angel was sent to Pilate's wife, and gave her information through a dream that it was the Son of God in whose trial her husband was engaged, and that He was an innocent sufferer. She immediately sent a message to Pilate, stating that she had suffered many things in a dream on account of Jesus and warning him to have nothing to do with that holy man. The messenger, pressing hastily through the crowd, placed the letter in the hands of Pilate. As he read, he trembled and turned pale, and at once determined to have nothing to do with putting Christ to death. If the Jews would have the blood of Jesus, he would not give his influence to it, but would labour to deliver Him.

When Pilate heard that Herod was in Jerusalem, he was greatly relieved; for he hoped to free himself from all responsibility in the trial and condemnation of Jesus. He at once sent Him, with His accusers, to Herod. This ruler had become hardened in sin. The murder of John the Baptist had left upon his conscience a stain from which he could not free himself. When he heard of Jesus and the mighty works wrought by Him, he feared and trembled, believing Him to be John the Baptist risen from the dead. When Jesus was placed in his hands by Pilate, Herod considered the act an acknowledgement of his power, authority, and judgement. This had the effect to make friends of the two rulers, who had before been enemies. Herod was pleased to see Jesus, expecting Him to work some mighty miracle for his satisfaction. But it was not the work of Jesus to gratify curiosity or to seek His own safety. His divine, miraculous power was to be exercised for the salvation of others, but not in His own behalf.

Jesus answered nothing to the many questions put to Him by Herod; neither did He reply to His enemies, who were vehemently accusing Him. Herod was enraged because Jesus did not appear to fear his power, and with his men of war he derided, mocked, and abused the Son of God. Yet he was astonished at the noble, Godlike appearance of Jesus when shamefully abused, and fearing to condemn Him, he sent Him again to Pilate.

Satan and his angels were tempting Pilate and trying to lead him on to his own ruin. They suggested to him that if he did not take part in condemning Jesus others would; the multitude were thirsting for His blood; and if he did not deliver Him to be crucified, he would lose his power and worldly honour and would be denounced as a believer on the impostor. Through fear of losing his power and authority, Pilate consented to the death of Jesus. And notwithstanding he placed the blood of Jesus upon His accusers, and the multitude received it, crying, "His blood be on us, and on our children," yet Pilate was not clear; he was guilty of the blood of Christ. For his own selfish interest, his love of honour from the great men of earth, he delivered an innocent man to die. If Pilate had followed his own convictions, he would have had nothing to do with condemning Jesus.

The appearance and words of Jesus during His trial made a deep impression upon the minds of many who were present on that occasion. The result of the influence thus exerted was apparent after His resurrection. Among those who were then added to the church, there were many whose conviction dated from the time of Jesus' trial.

Satan's rage was great as he saw that all the cruelty which he had led the Jews to inflict on Jesus had not called forth from Him the slightest murmur. Although He had taken upon Himself man's nature, He was sustained by a Godlike fortitude, and departed not in the least from the will of His Father. -

The Crucifixion of Christ

The Son of God was delivered to the people to be crucified; with shouts of triumph they led the dear Saviour away. He was weak and faint from weariness, pain, and loss of blood by the scourging and blows which He had received; yet the heavy cross upon which He was soon to be nailed was laid upon Him. Jesus fainted beneath the burden. Three times the cross was placed upon His shoulders, and three times He fainted. One of His followers, a man who had not openly professed faith in Christ, yet believed on Him, was next seized. Upon him the cross was laid, and he bore it to the fatal spot. Companies of angels were marshalled in the air above the place. A number of Christ's disciples followed Him to Calvary, in sorrow, and with bitter weeping. They called to mind His triumphal ride into Jerusalem but a few days before, when they had followed Him, crying, "Hosanna in the highest!" and strewing their garments and the beautiful palm branches in the way. They had thought that He was then to take the kingdom and reign a temporal prince over Israel. How changed the scene! How blighted their prospects! Not with rejoicing, not with cheerful hopes, but with hearts stricken with fear and despair they now slowly, sadly followed Him who had been disgraced and humbled, and who was about to die.

The mother of Jesus was there. Her heart was pierced with anguish such as none but a fond mother can feel; yet, with the disciples, she still hoped that Christ would work some mighty miracle and deliver Himself from His murderers. She could not endure the thought that He would suffer Himself to be crucified. But the preparations were made, and Jesus was laid upon the cross. The hammer and the nails were brought. The hearts of the disciples fainted within them. The mother of Jesus was bowed with agony almost beyond endurance. Before the Saviour was nailed to the cross, the disciples bore her from the scene, that she might not hear the crashing of the spikes as they were driven through the bone and muscle of His tender hands and feet. Jesus murmured not, but groaned in agony. His face was pale, and large drops of sweat stood upon His brow. Satan exulted in the suffering through which the Son of God was passing, yet feared that his efforts to thwart the plan of salvation had been in vain, that his kingdom was lost, and that he must finally be destroyed.

After Jesus had been nailed to the cross, it was raised and with great force thrust into the place which had been prepared for it in the ground, tearing the flesh and causing the most intense suffering. To make the death of Jesus as shameful as possible, two thieves were crucified with Him, one on each side. The thieves were taken by force, and after much resistance on their part, their arms were thrust back and nailed to their crosses. But Jesus meekly submitted. He needed no one to force His arms back upon the cross. While the thieves were cursing their executioners, the Saviour in agony prayed for His enemies, "Father, forgive them; for they know not what they do." It was not merely agony of body which Christ endured; the sins of the whole world were upon Him.

As Jesus hung upon the cross, some who passed by reviled Him, wagging their heads as if bowing to a king, and said to Him, "Thou that destroyest the temple, and buildest it in three days, save Thyself. If Thou be the Son of God, come down from the cross." Satan used the same words to Christ in the wilderness-- "If Thou be the Son of God." The chief priests, elders, and scribes mockingly said, "He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him." The angels who hovered over the scene of Christ's crucifixion were moved to indignation as the rulers derided Him and said, "If He be the Son God, let Him deliver Himself". They wished there to come to the rescue of Jesus and deliver Him, but they were not suffered to do so. The object of His mission was not yet accomplished.

As Jesus hung upon the cross during those long hours of agony, He did not forget His mother. She had returned to the terrible scene, for she could not longer remain away from her Son. The last lesson of Jesus was one of compassion and humanity. He looked upon the grief-stricken face of His mother, and then upon His beloved disciple John. He said to His mother, "Woman, behold thy son!" Then He said to John, "Behold thy mother!" And from that hour John took her to his own house.

Jesus thirsted in His agony, and they gave Him vinegar and gall to drink; but when He tasted it, He refused it. The angels had viewed the agony of their loved Commander until they could behold no longer, and they veiled their faces from the sight. The sun refused to look upon the awful scene. Jesus cried with a loud voice, which struck terror to the hearts of His murderers, "It is finished." Then the veil of the temple was rent from the top to the bottom, the earth shook, and the rocks rent. Great darkness was upon the face of the earth. The last hope of the disciples seemed swept away as Jesus died. Many of His followers witnessed the scene of His sufferings and death, and their cup of sorrow was full.

Satan did not then exult as he had done. He had hoped to break up the plan of salvation; but it was laid too deep. And now by the death of Christ he knew that he himself must finally die, and his kingdom be given to Jesus. He held a council with his angels. He had prevailed nothing against the Son of God, and now they must increase their efforts and with their power and cunning turn to His followers. They must prevent all whom they could from receiving the salvation purchased for them by Jesus. By so doing Satan could still work against the government of God. Also it would be for his own interest to keep from Jesus as many as possible. For the sins of those who are redeemed by the blood of Christ will at last be rolled back upon the originator of sin, and he must bear their punishment, while those who do not accept salvation through Jesus will suffer the penalty of their own sins.

The life of Christ had ever been without worldly wealth, honour, or display. His humility and self-denial had been in striking contrast to the pride and self-indulgence of the priests and elders. His spotless purity was a continual reproof of their sins. They despised Him for His humility, holiness, and purity. But those who despised Him here will one day see Him in the grandeur of heaven and the unsurpassed glory of His Father.

In the judgement hall He was surrounded by enemies who were thirsting for His blood; but those hardened ones who cried out, "His blood be on us, and on our children," will behold Him an honoured King. All the heavenly host will escort Him on His way with songs of victory, majesty, and might to Him that was slain, yet lives again, a mighty conqueror.

Poor, weak, miserable man spat in the face of the King of glory, while a shout of brutal triumph arose from the mob at the degrading insult. They marred with blows and cruelty that face which filled all heaven with admiration. They will again behold that face, bright as the noonday sun, and will seek to flee from before it. Instead of that shout of brutal triumph, they will wail because of Him.

Jesus will present His hands with the marks of His crucifixion. The marks of this cruelty He will ever bear. Every print of the nails will tell the story of man's wonderful redemption and the dear price by which it was purchased. The very men who thrust the spear into the side of the Lord of life will behold the print of the spear and will lament with deep anguish the part which they acted in marring His body.

His murderers were greatly annoyed by the superscription, "The King of the Jews," placed upon the cross above His head. But then they will be obliged to see Him in all His glory and kingly power. They will behold on His vesture and on His thigh, written in living characters, "King of kings, and Lord of lords." They cried to Him mockingly, as He hung upon the cross, "Let Christ, the King of Israel, descend from the cross, that we may see and believe." They will behold Him then with kingly power and authority. They will demand no evidence of His being King of Israel; but overwhelmed with a sense of His majesty and exceeding glory, they will be compelled to acknowledge, "Blessed is He that cometh in the name of the Lord."

The shaking of the earth, the rending of the rocks, the darkness spread over the earth, and the loud, strong cry of Jesus, "It is finished," as He yielded up His life, troubled His enemies and made His murderers tremble. The disciples wondered at these singular manifestations; but their hopes were crushed. They were afraid that the Jews would seek to destroy them also. They felt assured that such hatred as had been manifested against the Son of God would not end with Him. Lonely hours they spent in weeping over their disappointment. They had expected that Jesus would reign a temporal Prince, but their hopes died with Him. In their sorrow and disappointment, they doubted whether He had not deceived them. Even His mother wavered in her faith in Him as the Messiah.

Notwithstanding the disciples had been disappointed in their hopes concerning Jesus, they yet loved Him and desired to give His body an honoured burial, but knew not how to obtain it. Joseph of Arimathaea, a wealthy and influential councillor of the Jews and a true disciple of Jesus, went privately yet boldly to Pilate and begged from him the Saviour's body. He dared not go openly, because of the hatred of the Jews. The disciples feared that an effort would be made by them to prevent the body of Christ from having an honoured resting place. Pilate granted the request, and the disciples took the lifeless form down from the cross, while in deep anguish they mourned over their blighted hopes. Carefully the body was wrapped in fine linen, and laid in Joseph's new sepulchre.

The women who had been Christ's humble followers while He lived, would not leave Him until they saw Him laid in the tomb and a stone of great weight placed before the door, lest His enemies should seek to obtain His body. But they need not have feared; for I saw that the angelic host watched with untold interest in the resting place of Jesus, earnestly waiting for the command to act their part in liberating the King of glory from His prison house.

Christ's murderers feared that He might yet come to life and escape them. They therefore asked of Pilate a watch to guard the sepulchre until the third day. This was granted, and the stone at the door was sealed, lest His disciples should steal Him away and say that He had risen from the dead. -

The Resurrection of Christ

The disciples rested on the Sabbath, sorrowing for the death of their Lord, while Jesus, the King of glory, lay in the tomb. As night drew on, soldiers were stationed to guard the Saviour's resting place, while angels, unseen, hovered above the sacred spot. The night wore slowly away, and while it was yet dark, the watching angels knew that the time for the release of God's dear Son, their loved Commander, had nearly come. As they were waiting with the deepest emotion the hour of His triumph, a mighty angel came flying swiftly from heaven. His face was like the lightning, and his garments white as snow. His light dispersed the darkness from his track and caused the evil angels, who had triumphantly claimed the body of Jesus, to flee in terror from his brightness and glory. One of the angelic host who had witnessed the scene of Christ's humiliation, and was watching His resting place, joined the angel from heaven, and together they came down to the sepulchre. The earth trembled and shook as they approached, and there was a great earthquake.

Terror seized the Roman guard. Where was now their power to keep the body of Jesus? They did not think of their duty or of the disciples' stealing Him away. As the light of the angels shone around, brighter than the sun, that Roman guard fell as dead men to the ground. One of the angels laid hold of the great stone and rolled it away from the door of the sepulchre and seated himself upon it. The other entered the tomb and unbound the napkin from the head of Jesus. Then the angel from heaven, with a voice that caused the earth to quake, cried out, "Thou Son of God, Thy Father calls Thee! Come forth." Death could hold dominion over Him no longer. Jesus arose from the dead, a triumphant conqueror. In solemn awe the angelic host gazed upon the scene. And as Jesus came forth from the sepulchre, those shining angels prostrated themselves to the earth in worship, and hailed Him with songs of victory and triumph.

Satan's angels had been compelled to flee before the bright, penetrating light of the heavenly angels, and they bitterly complained to their king that their prey had been violently taken from them, and that He whom they so much hated had risen from the dead. Satan and his hosts had exulted that their power over fallen man had caused the Lord of life to be laid in the grave, but short was their hellish triumph. For as Jesus walked forth from His prison house a majestic conqueror, Satan knew that after a season he must die, and his kingdom pass unto Him whose right it was. He lamented and raged that notwithstanding all his efforts, Jesus had not been overcome, but had opened a way of salvation for man, and whosoever would might walk in it and be saved.

The evil angels and their commander met in council to consider how they could still work against the government of God. Satan bade his servants go to the chief priests and elders. Said he, "We succeeded in deceiving them, blinding their eyes and hardening their hearts against Jesus. We made them believe that He was an impostor. That Roman guard will carry the hateful news that Christ has risen. We led the priests and elders on to hate Jesus and to murder Him. Now hold it before them that if it becomes known that Jesus is risen, they will be stoned by the people for putting to death and innocent man."

As the host of heavenly angels departed from the sepulchre and the light and glory passed away, the Roman guard ventured to raise their heads and look about them. They were filled with amazement as they saw that the great stone had been rolled from the door of the sepulchre and that the body of Jesus was gone. They hastened to the city to make known to the priests and elders what they had seen. As those murderers listened to the marvellous report, paleness sat upon every face. Horror seized them at the thought of what they had done. If the report was correct, they were lost. For a time they sat in silence, looking upon one another's faces, not knowing what to do or what to say. To accept the report would be to condemn themselves. They went aside to consult as to what should be done. They reasoned that if the report brought by the guard should be circulated among the people, those who put Christ to death would be slain as His murderers. It was decided to hire the soldiers to keep the matter secret. The priests and elders offered them a large sum of money, saying, "Say ye, His disciples came by night, and stole Him away while we slept." And when the guard inquired what would be done with them for sleeping at their post, the Jewish officers promised to persuade the governor and secure their safety. For the sake of money, the Roman guard sold their honour, and agreed to follow the counsel of the priests and elders.

When Jesus, as He hung upon the cross, cried out, "It is finished," the rocks rent, the earth shook, and some of the graves were opened. When He arose a victor over death and the grave, while the earth was reeling and the glory of heaven shone around the sacred spot, many of the righteous dead, obedient to His call, came forth as witnesses that He had risen. Those favoured, risen saints came forth glorified. They were chosen and holy ones of every age, from creation down even to the days of Christ. Thus while the Jewish leaders were seeking to conceal the fact of Christ's resurrection, God chose to bring up a company from their graves to testify that Jesus had risen, and to declare His glory.

Those risen ones differed in stature and form, some being more noble in appearance than others. I was informed that the inhabitants of earth had been degenerating, losing their strength and comeliness. Satan has the power of disease and death, and with every age the effects of the curse have been more visible, and the power of Satan more plainly seen. Those who lived in the days of Noah and Abraham resembled the angels in form, comeliness, and strength. But every succeeding generation have been growing weaker and more subject to disease, and their life has been of shorter duration. Satan has been learning how to annoy and enfeeble the race.

Those who came forth after the resurrection of Jesus appeared to many, telling them that the sacrifice for man was completed, that Jesus, whom the Jews crucified, had risen from the dead; and in proof of their words they declared, "We be risen with Him." They bore testimony that it was by His mighty power that they had been called forth from their graves. Notwithstanding the lying reports circulated, the resurrection of Christ could not be concealed by Satan, his angels, or the chief priests; for this holy company, brought forth from their graves, spread the wonderful, joyful news; also Jesus showed Himself to His sorrowing, heartbroken disciples, dispelling their fears and causing them joy and gladness.

As the news spread from city to city and from town to town, the Jews in their turn feared for their lives and concealed the hatred which they cherished toward the disciples. Their only hope was to spread their lying report. And those who wished this lie to be true accepted it. Pilate trembled as he heard that Christ had risen. He could not doubt the testimony given, and from that hour peace left him forever. For the sake of worldly honour, for fear of losing his authority and his life, he had delivered Jesus to die. He was now fully convinced that it was not merely an innocent man of whose blood he was guilty, but the Son of God. Miserable to its close was the life of Pilate. Despair and anguish crushed every hopeful, joyful feeling. He refused to be comforted and died a most miserable death.

Herod's heart had grown still harder; and when he heard that Christ had risen, he was not much troubled. He took the life of James, and when he saw that this pleased the Jews, he took Peter also, intending to put him to death. But God had a work for Peter to do, and sent his angel to deliver him. Herod was visited with the judgements of God. While exalting himself in the presence of a great multitude, he was smitten by the angel of the Lord, and died a most horrible death.

Early in the morning of the first day of the week, before it was yet light, holy women came to the sepulchre, bringing sweet spices to anoint the body of Jesus. They found that the heavy stone had been rolled away from the door of the sepulchre, and the body of Jesus was not there. Their hearts sank within them, and they feared that their enemies had taken away the body. Suddenly they beheld two angels in white apparel, their faces bright and shining. These heavenly beings understood the errand of the women and immediately told them that Jesus was not there; He had risen, but they could behold the place where He had lain. They bade them go and tell His disciples that He would go before them into Galilee. With fear and great joy the women hurried back to the sorrowing disciples and told them the things which they had seen and heard.

The disciples could not believe that Christ had risen, but, with the women who had brought the report, ran hastily to the sepulchre. They found that Jesus was not there; they saw His linen clothes, but could not believe the good news that He had risen from the dead. They returned home marvelling at what they had seen, also at the report brought them by the women. But Mary chose to linger around the sepulchre, thinking of what she had seen, and distressed with the thought that she might have been deceived. She felt that new trials awaited her. Her grief was renewed, and she broke forth in bitter weeping. She stooped down to look again into the sepulchre, and beheld two angels clothed in white. One was sitting where the head of Jesus had lain, the other where His feet had been. They spoke to her tenderly, and asked her why she wept. She replied, "They have taken away my Lord, and I know not where they have laid Him."

As she turned from the sepulchre, she saw Jesus standing near, but knew Him not. He spoke to her tenderly, inquiring the cause of her sorrow and asking whom she was seeking. Supposing that He was the gardener, she begged Him, if He had borne away her Lord, to tell her where he had laid Him, that she might take Him away. Jesus spoke to her with His own heavenly voice, saying, "Mary!" She was acquainted with the tones of that dear voice, and quickly answered, "Master!" and in her joy was about to embrace Him; but Jesus said, "Touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God." Joyfully she hastened to the disciples with the good news. Jesus quickly ascended to His Father to hear from His lips that He accepted the sacrifice, and to receive all power in heaven and upon earth.

Angels like a cloud surrounded the Son of God and bade the everlasting gates be lifted up, that the King of glory might come in. I saw that while Jesus was with that bright heavenly host, in the presence of God, and surrounded by His glory, He did not forget His disciples upon the earth, but received power from His Father, that He might return and impart power to them. The same day He returned and showed Himself to His disciples. He suffered them then to touch Him; for He had ascended to His Father and had received power.

At this time Thomas was not present. He would not humbly receive the report of the disciples, but firmly and self-confidently affirmed that he would not believe unless he should put his fingers in the prints of the nails and his hand in the side where the cruel spear was thrust. In this he showed a lack of confidence in his brethren. If all should require the same evidence, none would now receive Jesus and believe in His resurrection. But it was the will of God that the report of the disciples should be received by those who could not themselves see and hear the risen Saviour. God was not pleased with the unbelief of Thomas. When Jesus again met with His disciples, Thomas was with them; and when he beheld Jesus, he believed. But he had declared that he would not be satisfied without the evidence of feeling added to sight, and Jesus gave him the evidence which he had desired. Thomas cried out, "My Lord and my God!" But Jesus reproved him for his unbelief, saying, "Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed."

In like manner those who have had no experience in the first and second angels' messages must receive them from others who had an experience and followed down through the messages. As Jesus was rejected, so I saw that these messages have been rejected. And as the disciples declared that there is salvation in no other name under heaven, given among men, so also should the servants of God faithfully and fearlessly warn those who embrace but a part of the truths connected with the third message, that they must gladly receive all the messages as God has given them, or have no part in the matter.

While the holy women were carrying the report that Jesus had risen, the Roman guard were circulating the lie that had been put into their mouths by the chief priests and elders, that the disciples came by night, while they slept, and stole the body of Jesus. Satan had put this lie into the hearts and mouths of the chief priests, and the people stood ready to receive their word. But God had made this matter sure, and placed this important event, upon which our salvation depends, beyond all doubt; and it was impossible for priests and elders to cover it up. Witnesses were raised from the dead to testify to Christ's resurrection.

Jesus remained with His disciples forty days, causing them joy and gladness of heart as He opened to them more fully the realities of the kingdom of God. He commissioned them to bear testimony to the things which they had seen and heard concerning His sufferings, death, and resurrection, that He had made a sacrifice for sin, and that all who would might come unto Him and find life. With faithful tenderness He told them that they would be persecuted and distressed; but they would find relief in recalling their experience and remembering the words which He had spoken to them. He told them that He had overcome the temptations of Satan and obtained the victory through trials and suffering. Satan could have no more power over Him, but would bring his temptations to bear more directly upon them and upon all who should believe in His name. But they could overcome as He had overcome. Jesus endowed His disciples with power to work miracles, and told them that although they should be persecuted by wicked men, He would from time to time send His angels to deliver them; their lives could not be taken until their mission should be accomplished; then they might be required to seal with their blood the testimonies which they had borne.

His anxious followers gladly listened to His teachings, eagerly feasting upon every word which fell from His holy lips. Now they certainly knew that He was the Saviour of the world. His words sank deep into their hearts, and they sorrowed that they must soon be parted from their heavenly Teacher and no longer hear comforting, gracious words from His lips. But again their hearts were warmed with love and exceeding joy, as Jesus told them that He would go and prepare mansions for them and come again and receive them, that they might be ever with Him. He promised also to send the Comforter, the Holy Spirit, to guide them into all truth. "And He lifted up His hands, and blessed them." -

The Ascension of Christ

All heaven was waiting the hour of triumph when Jesus should ascend to His Father. Angels came to receive the King of glory and to escort Him triumphantly to heaven. After Jesus had blessed His disciples, He was parted from them and taken up. And as He led the way upward, the multitude of captives who were raised at His resurrection followed. A multitude of the heavenly host were in attendance, while in heaven an innumerable company of angels awaited His coming. As they ascended to the Holy City, the angels who escorted Jesus cried out, "Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in." The angels in the city cried out with rapture, "Who is this King of glory?" The escorting angels answered in triumph, "The Lord strong and mighty, the Lord mighty in battle! Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in!" Again the waiting angels asked, "Who is this King of glory?" and the escorting angels answered in melodious strains, "The Lord of hosts, He is the King of glory." And the heavenly train passed into the city of God. Then all the heavenly host surrounded their majestic Commander, and with the deepest adoration bowed before Him and cast their glittering crowns at His feet. And then they touched their golden harps, and in sweet, melodious strains filled all heaven with rich music and songs to the Lamb who was slain, yet lives again in majesty and glory.

As the disciples gazed sorrowfully toward heaven to catch the last glimpse of their ascending Lord, two angels clothed in white apparel stood by them and said to them, "Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven." The disciples and the mother of Jesus, who with them had witnessed the ascension of the Son of God, spent the following night in talking over His wonderful acts and the strange and glorious events which had taken place within a short time.

Satan again counselled with his angels, and with bitter hatred against God's government told them that while he retained his power and authority upon earth their efforts must be tenfold stronger against the followers of Jesus. They had prevailed nothing against Christ but must overthrow His followers, if possible. In every generation they must seek to ensnare those who would believe in Jesus. He related to his angels that Jesus had given His disciples power to rebuke them and cast them out, and to heal those whom they should afflict. Then Satan's angels went forth like roaring lions, seeking to destroy the followers of Jesus. -

The Disciples of Christ

With mighty power the disciples preached a crucified and risen Saviour. Signs and wonders were wrought by them in the name of Jesus; the sick were healed; and a man who had been lame from his birth was restored to perfect soundness and entered with Peter and John into the temple, walking and leaping and praising God in the sight of all the people. The news spread, and the people began to press around the disciples. Many ran together, greatly astonished at the cure that had been wrought.

When Jesus died, the priests thought that no more miracles would be performed among them, that the excitement would die out and the people would again turn to the traditions of men. But lo! right among them the disciples were working miracles, and the people were filled with amazement. Jesus had been crucified, and they wondered where His followers had obtained this power. When He was alive, they thought that He imparted power to them; but when He died, they expected the miracles to cease. Peter understood their perplexity and said to them, "Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified His Son Jesus; whom ye delivered up, and denied Him in the presence of Pilate, when he was determined to let Him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. And His name through faith in His name hath made this man strong, whom ye see and know."

The chief priests and elders could not bear these words, and at their command Peter and John were seized and put in prison. But thousands had been converted and led to believe in the resurrection and ascension of Christ by hearing only one discourse from the disciples. The priests and elders were troubled. They had slain Jesus that the minds of the people might be turned to themselves; but the matter was now worse than before. They were openly accused by the disciples of being the murderers of the Son of God, and they could not determine to what extent these things might grow or how they themselves would be regarded by the people. They would gladly have put Peter and John to death, but dared not, for fear of the people.

On the following day the apostles were brought before the council. The very men who had eagerly cried for the blood of the Just One were there. They had heard Peter deny his Lord with cursing and swearing when charged with being one of His disciples, and they hoped again to intimidate him. But Peter had been converted, and he now saw an opportunity to remove the stain of that hasty, cowardly denial and to exalt the name which he had dishonoured. With holy boldness, and in the power of the Spirit, he fearlessly declared unto them, "By the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."

The people were astonished at the boldness of Peter and John and took knowledge of them that they had been with Jesus; for their noble, fearless conduct was like that of Jesus when before His enemies. Jesus, by one look of pity and sorrow, reproved Peter when he had denied Him, and now as he boldly acknowledged his Lord, Peter was approved and blessed. As a token of the approbation of Jesus, he was filled with the Holy Spirit.

The priests dared not manifest the hatred which they felt toward the disciples. They commanded them to go aside out of the council, and then conferred among themselves, saying, "What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it." They were afraid to have the report of this good deed spread among the people. Should it become generally known, the priests felt that their own power would be lost, and they would be looked upon as the murderers of Jesus. Yet all that they dared to do was to threaten the apostles and command them to speak no more in the name of Jesus, lest they die. But Peter declared boldly that they could but speak the things which they had seen and heard.

By the power of Jesus the disciples continued to heal the afflicted and the sick who were brought to them. Hundreds enlisted daily under the banner of a crucified, risen, and ascended Saviour. The priests and elders, and those particularly engaged with them, were alarmed. Again they put the apostles in prison, hoping that the excitement would subside. Satan and his angels exulted; but the angels of God opened the prison doors, and, contrary to the command of the high priests and elders, bade the apostles, "Go, stand and speak in the temple to the people all the words of this life."

The council assembled and sent for their prisoners. The officers unclosed the prison doors; but those whom they sought were not there. They returned to the priests and elders and said, "The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within." "Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. And when they had brought them, they set them before the council: and the high priest asked them, saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us."

Those Jewish leaders were hypocrites; they loved the praise of men more than they loved God. Their hearts had become so hardened that the most mighty works wrought by the apostles only enraged them. They knew that if the disciples preached Jesus, His crucifixion, resurrection, and ascension, it would fasten guilt upon them as His murderers. They were not as willing to receive the blood of Jesus as when they vehemently cried, "His blood be on us, and on our children."

The apostles boldly declared that they ought to obey God rather than men. Said Peter, "The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him." At these fearless words those murderers were enraged, and determined to imbrue their hands again in blood by slaying the apostles. They were planning to do this, when an angel from God moved upon the heart of Gamaliel to counsel the priests and rulers: "Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God." Evil angels were moving upon the priests and elders to put the apostles to death; but God sent His angel to prevent it by raising up among the Jewish leaders themselves a voice in favour of His servants. The work of the apostles was not finished. They were to be brought before kings to witness to the name of Jesus and to testify of the things which they had seen and heard.

The priests unwillingly released their prisoners, after beating them and commanding them to speak no more in the name of Jesus. "And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ." Thus the word of God grew and multiplied. The disciples boldly testified to the things which they had seen and heard, and through the name of Jesus they performed mighty miracles. They fearlessly charged the blood of Jesus upon those who had been so willing to receive it when they were permitted to have power over the Son of God.

I saw that angels of God were commissioned to guard with special care the sacred, important truths which were to serve as an anchor to the disciples of Christ through every generation. The Holy Spirit especially rested upon the apostles, who were witnesses of our Lord's crucifixion, resurrection, and ascension-- important truths which were to be the hope of Israel. All were to look to the Saviour of the world as their only hope, and walk in the way which He had opened by the sacrifice of His own life, and keep God's law and live. I saw the wisdom and goodness of Jesus in giving power to the disciples to carry on the same work for which He had been hated and slain by the Jews. In His name they had power over the works of Satan. A halo of light and glory centred about the time of Jesus' death and resurrection, immortalising the sacred truth that He was the Saviour of the world. -

The Death of Stephen

Disciples multiplied greatly in Jerusalem, and many of the priests were obedient to the faith. Stephen, full of faith, was doing great wonders and miracles among the people. The Jewish leaders were stirred to greater anger as they saw priests turning from their traditions, and from the sacrifices and offerings, and accepting Jesus as the great sacrifice. With power from on high, Stephen reproved the unbelieving priests and elders, and exalted Jesus before them. They could not withstand the wisdom and power with which he spoke, and as they found that they could prevail nothing against him, they hired men to swear falsely that they had heard him speak blasphemous words against Moses and against God. They stirred up the people and took Stephen, and, through false witnesses, accused him of speaking against the temple and the law. They testified that they had heard him say that this Jesus of Nazareth would destroy the customs which Moses gave them.

As Stephen stood before his judges, the light of the glory of God rested upon his countenance. "And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel." When called upon to answer to the charges brought against him, he began at Moses and the prophets and reviewed the history of the children of Israel and the dealings of God with them and showed how Christ had been foretold in prophecy. He referred to the history of the temple and declared that God dwelleth not in temples made with hands. The Jews worshiped the temple and were filled with greater indignation at anything spoken against that building than if it had been spoken against God. As Stephen spoke of Christ and referred to the temple, he saw that the people were rejecting his words; and he fearlessly rebuked them: "Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost." While they observed the outward ordinances of their religion, their hearts were corrupt and full of deadly evil. He referred to the cruelty of their fathers in persecuting the prophets, and declared that those whom he addressed had committed a greater sin in rejecting and crucifying Christ. "Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers."

As these plain, cutting truths were spoken, the priests and rulers were enraged, and they rushed upon Stephen, gnashing their teeth. "But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God," and said, "Behold, I see the heavens opened, and the Son of man standing on the right hand of God." The people would not hear him. "They cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him." And he knelt down and cried with a loud voice, "Lord, lay not this sin to their charge."

I saw that Stephen was a mighty man of God, especially raised up to fill an important place in the church. Satan exulted in his death; for he knew that the disciples would greatly feel his loss. But Satan's triumph was short; for in that company, witnessing the death of Stephen, there was one to whom Jesus was to reveal Himself. Saul took no part in casting the stones at Stephen, yet he consented to his death. He was zealous in persecuting the church of God, hunting them, seizing them in their houses, and delivering them to those who would slay them. Saul was a man of ability and education; his zeal and learning caused him to be highly esteemed by the Jews, while he was feared by many of the disciples of Christ. His talents were effectively employed by Satan in carrying forward his rebellion against the Son of God, and those who believed in Him. But God can break the power of the great adversary and set free those who are led captive by him. Christ had selected Saul as a "chosen vessel" to preach His name, to strengthen His disciples in their work, and to more than fill the place of Stephen.

The Conversion of Saul

As Saul journeyed to Damascus, with letters authorising him to take men or women who were preaching Jesus, and bring them bound to Jerusalem, evil angels exulted around him. But suddenly a light from heaven shone round about him, which made the evil angels flee and caused him to fall quickly to the ground. He heard a voice saying, "Saul, Saul, why persecutest thou Me?" Saul inquired, "Who art Thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks." And Saul, trembling and astonished, said, "Lord, what wilt Thou have me to do?" And the Lord said, "Arise, and go into the city, and it shall be told thee what thou must do."

The men who were with him stood speechless, hearing a voice, but seeing no man. As the light passed away and Saul arose from the earth and opened his eyes, he found himself totally deprived of sight. The glory of the light of heaven had blinded him. They led him by the hand and brought him to Damascus, and he was three days without sight, neither did he eat nor drink. The Lord then sent His angel to one of the very men whom Saul had hoped to take captive and revealed to him in vision that he should go into the street called Straight, "and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, and hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight."

Ananias feared that there might be some mistake in this matter, and began to relate to the Lord what he had heard of Saul. But the Lord said unto Ananias, "Go thy way: for he is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel: for I will show him how great things he must suffer for My name's sake." Ananias followed the directions of the Lord, and entered into the house, and putting his hands on him, said, "Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost."

Immediately Saul received sight and arose and was baptised. He then taught in the synagogues that Jesus was indeed the Son of God. All who heard him were amazed and inquired, "Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?" But Saul increased the more in strength, and confounded the Jews. They were again in trouble. All were acquainted with Saul's opposition to Jesus and his zeal in hunting out and delivering up to death all who believed on His name; and his miraculous conversion convinced many that Jesus was the Son of God. Saul related his experience in the power of the Holy Spirit. He was persecuting unto death, binding and delivering into prison both men and women, when, as he journeyed to Damascus, suddenly a great light from heaven shone round about him, and Jesus revealed Himself to him, and taught him that He was the Son of God.

As Saul thus boldly preached Jesus, he exerted a powerful influence. He had a knowledge of the Scriptures, and after his conversion a divine light shone upon the prophecies concerning Jesus, which enabled him clearly and boldly to present the truth and to correct any perversion of the Scriptures. With the Spirit of God resting upon him, he would in a clear and forcible manner carry his hearers down through the prophecies to the time of Christ's first advent and show them that the scriptures had been fulfilled which referred to His sufferings, death, and resurrection. -

The Jews Decide to Kill Paul

As the chief priests and rulers witnessed the effect of the relation of Paul's experience, they were moved with hatred against him. They saw that he boldly preached Jesus and wrought miracles in His name, that multitudes listened to him and turned from their traditions and looked upon the Jewish leaders as the murderers of the Son of God. Their anger was kindled, and they assembled to consult as to what was best to be done to put down the excitement. They agreed that the only safe course was to put Paul to death. But God knew of their intention, and angels were commissioned to guard him, that he might live to fulfil his mission.

Led by Satan, the unbelieving Jews watched the gates of Damascus day and night, that as Paul should pass out, they might immediately kill him. But Paul had been informed that the Jews were seeking his life, and the disciples let him down over the wall in a basket by night. At this failure to carry out their purposes, the Jews were ashamed and indignant, and Satan's object was defeated.

After this, Paul went to Jerusalem to join himself to the disciples; but they were all afraid of him. They could not believe that he was a disciple. His life had been hunted by the Jews in Damascus, and his own brethren would not receive him; but Barnabas took him and brought him to the apostles, and declared unto them how he had seen the Lord in the way and that he had preached boldly at Damascus in the name of Jesus.

But Satan was stirring up the Jews to destroy Paul, and Jesus bade him leave Jerusalem. In company with Barnabas, he went into other cities, preaching Jesus and working miracles, and many were converted. As one man was healed who had always been lame, the people who worshiped idols were about to sacrifice to the disciples. Paul was grieved, and told them that he and his fellow labourer were only men and that the God who made heaven and earth, the sea, and all things that are therein, must alone be worshiped. Thus Paul exalted God before the people; but he could scarcely restrain them. The first conception of faith in the true God, and of the worship and honour due to Him, was being formed in their minds; and as they were listening to Paul, Satan was urging on the unbelieving Jews of other cities to follow after Paul to destroy the good work wrought through him. These Jews stirred up the minds of those idolaters by false reports against Paul. The wonder and admiration of the people now changed to hate, and they who a short time before were ready to worship the disciples, stoned Paul and drew him out of the city, supposing that he was dead. But as the disciples were standing about Paul and mourning over him, to their joy he rose up and went with them into the city.

Again, as Paul and Silas preached Jesus, a certain woman possessed with a spirit of divination followed them, crying, "These men are the servants of the most high God, which show unto us the way of salvation." Thus she followed the disciples many days. But Paul was grieved; for this crying after them diverted the minds of the people from the truth. Satan's object in leading her to do this was to disgust the people and destroy the influence of the disciples. Paul's spirit was stirred within him, and he turned and said to the spirit, "I command thee in the name of Jesus Christ to come out of her"; and the evil spirit was rebuked, and left her.

Her masters were pleased that she cried after the disciples; but when the evil spirit left her, and they saw her a meek disciple of Christ, they were enraged. They had gathered much money by her fortune telling, and now the hope of their gain was gone. Satan's object was defeated; but his servants caught Paul and Silas, and drew them into the market place, unto the rulers, and to the magistrates, saying, "These men, being Jews, do exceedingly trouble our city." And the multitude rose up together against them, and the magistrates rent off their clothes, and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But the angels of the Lord accompanied them within the prison walls, and caused their imprisonment to tell to the glory of God, and show to the people that God was in the work, and with His chosen servants.

At midnight Paul and Silas prayed, and sang praises unto God, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and I saw that immediately the angel of God loosed everyone's bands. The keeper of the prison, upon awaking and seeing the prison doors open, was affrighted. He thought that the prisoners had escaped, and that he must be punished with death. But as he was about to kill himself, Paul cried with a loud voice, saying, "Do thyself no harm: for we are all here."

The power of God there convicted the jailer. He called for a light, and springing in, came trembling and fell down before Paul and Silas, and brought them out, and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." The keeper of the prison then assembled his whole household, and Paul preached unto them Jesus. Thus the jailer's heart was united to those of his brethren, and he washed their stripes, and he and all his house were baptised that night. He then set food before them, and rejoiced, believing in God with all his house.

The wonderful news of the manifestation of the power of God in opening the prison doors, and in the conversion of the keeper and his family, was soon spread abroad. The rulers heard of these things, and were afraid, and sent to the jailer, requesting him to let Paul and Silas go. But Paul would not leave the prison in a private manner; he was not willing that the manifestation of the power of God should be concealed. He said unto them, "They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out." When these words were told to the magistrates, and it was known that the apostles were Roman citizens, the rulers were alarmed for fear they would make complaint to the emperor of their unlawful treatment. And they came and besought them, and brought them out, and desired them to depart out of the city.

Paul Visits Jerusalem

After Paul's conversion, he visited Jerusalem and there preached Jesus and the wonders of His grace. He related his miraculous conversion, which so enraged the priests and rulers that they sought to take his life. But that he might be saved, Jesus again appeared to him in a vision while he was praying, and said unto him, "Get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me." Paul answered, "Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: and when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him." Paul thought that the Jews in Jerusalem could not resist his testimony; that they would consider that the great change in him could be wrought only by the power of God. But the reply was more decided than before: "Depart: for I will send thee far hence unto the Gentiles."

During Paul's absence from Jerusalem, he wrote many letters to different places, relating his experience and bearing a powerful testimony. But some strove to destroy the influence of those letters. They were forced to admit that his letters were weighty and powerful, but they declared that his bodily presence was weak and his speech contemptible.

The facts in the case were that Paul was a man of great learning, and his wisdom and manners charmed his hearers. Learned men were pleased with his knowledge, and many of them believed on Jesus. When before kings and large assemblies, he would pour forth such eloquence as would fascinate all before him. This greatly enraged the priests and elders. Paul could readily enter into deep reasoning and, soaring up, carry the people with him in the most exalted trains of thought, bringing to view the deep riches of the grace of God and portraying before them the amazing love of Christ. Then with simplicity he would come down to the understanding of the common people and in a most powerful manner relate his experience, which called forth from them an ardent desire to become the disciples of Christ.

Again the Lord appeared to Paul and revealed to him that he must go up to Jerusalem, that he would there be bound and suffer for His name. Although he was a prisoner for a great length of time, yet the Lord carried forward His special work through him. His bonds were to be the means of spreading the knowledge of Christ and thus glorifying God. As he was sent from city to city for his trial, his testimony concerning Jesus and the interesting incidents of his own conversion were related before kings and governors, that they should be left without excuse concerning Jesus. Thousands believed on Him and rejoiced in His name. I saw that God's special purpose was fulfilled in the journey of Paul upon the sea; He designed that the ship's crew might thus witness the power of God through Paul and that the heathen also might hear the name of Jesus, and that many might be converted through the teaching of Paul and by witnessing the miracles he wrought. Kings and governors were charmed by his reasoning, and as with zeal and the power of the Holy Spirit he preached Jesus and related the interesting events of his experience, conviction fastened upon them that Jesus was the Son of God. While some wondered with amazement as they listened to Paul, one cried out, "Almost thou persuadest me to be a Christian." Yet the most of those who heard thought that at some future time they would consider what they had heard. Satan took advantage of the delay, and, as they neglected the opportunity when their hearts were softened, it was forever lost. Their hearts became hardened.

I was shown the work of Satan in first blinding the eyes of the Jews so that they would not receive Jesus as their Saviour; and next in leading them, through envy because of His mighty works, to desire His life. Satan entered one of Christ's own followers and led him on to betray Him into the hands of His enemies, that they might crucify the Lord of life and glory.

After Jesus arose from the dead, the Jews added sin to sin as they sought to hide the fact of His resurrection by hiring the Roman guard to testify to a falsehood. But the resurrection of Jesus was made doubly sure by the resurrection of a multitude of witnesses at the same time. After His resurrection, Jesus appeared to His disciples, and to above five hundred at once, while those whom He brought up with Him appeared unto many, declaring that Jesus had risen.

Satan had caused the Jews to rebel against God by refusing to receive His Son, and by staining their hands with His most precious blood. No matter how powerful the evidence now produced that Jesus was the Son of God, the Redeemer of the world, they had murdered Him, and would not receive any evidence in His favour. Their only hope and consolation, like that of Satan after his fall, was in trying to prevail against the Son of God. They therefore continued their rebellion by persecuting the disciples of Christ, and putting them to death. Nothing fell so harshly on their ears as the name of Jesus whom they had crucified; and they were determined not to listen to any evidence in His favour. As when the Holy Spirit through Stephen declared the mighty evidence of Jesus' being the Son of God, they stopped their ears lest they should be convinced. Satan had the murderers of Jesus fast in his grasp. By wicked works they had yielded themselves his willing subjects, and through them he was at work to trouble and annoy the believers in Christ. He worked through the Jews to stir up the Gentiles against Jesus and against those who followed Him. But God sent His angels to strengthen the disciples for their work, that they might testify of the things they had seen and heard, and at last by their steadfastness, seal their testimony with their blood.

Satan rejoiced that the Jews were safe in his snare. They still continued their useless forms, their sacrifices, and ordinances. As Jesus hung upon the cross and cried, "It is finished," the veil of the temple was rent in twain from top to bottom, to signify that God would no longer meet with the priests in the temple, to accept their sacrifices and ordinances, and also to show that the partition wall between the Jews and the Gentiles was broken down. Jesus had made an offering of Himself for both, and if saved at all, both must believe in Him as the only offering for sin, the Saviour of the world.

When the soldier pierced the side of Jesus as He hung upon the cross, there came out two distinct streams, one of blood, the other of water. The blood was to wash away the sins of those who should believe in His name, and the water was to represent that living water which is obtained from Jesus to give life to the believer.

The Great Apostasy

I was carried forward to the time when heathen idolaters cruelly persecuted and killed the Christians. Blood flowed in torrents. The noble, the learned, and the common people were alike slain without mercy. Wealthy families were reduced to poverty, because they would not yield their religion. Notwithstanding the persecution and sufferings which these Christians endured, they would not lower the standard. They kept their religion pure. I saw that Satan exulted and triumphed over their sufferings. But God looked upon His faithful martyrs with great approbation. The Christians who lived in that fearful time were greatly beloved of Him, because they were willing to suffer for His sake. Every suffering endured by them increased their reward in heaven.

Although Satan rejoiced because of the sufferings of the saints, yet he was not satisfied. He wanted control of the mind as well as the body. The sufferings that they endured only drove them closer to the Lord, leading them to love one another, and causing them to fear more than ever to offend Him. Satan wished to lead them to displease God; then they would lose their strength, fortitude, and firmness. Although thousands were slain, yet others were springing up to supply their places. Satan saw that he was losing his subjects; for although they suffered persecution and death, yet they were secured to Jesus Christ, to be the subjects of His kingdom. Satan therefore laid his plans to fight more successfully against the government of God and overthrow the church. He led the heathen idolaters to embrace a part of the Christian faith. They professed to believe in the crucifixion and resurrection of Christ, and proposed to unite with the followers of Jesus, without a change of heart. Oh, the fearful danger of the church. It was a time of mental anguish. Some thought that if they should come down and unite with those idolaters who had embraced a portion of the Christian faith, it would be the means of their full conversion. Satan was seeking to corrupt the doctrines of the Bible.

I saw that at last the standard was lowered, and that the heathen were uniting with the Christians. Although these worshipers of idols professed to be converted, they brought their idolatry with them into the church, only changing the objects of their worship to images of saints, and even of Christ and of Mary His mother. As the followers of Christ gradually united with them, the Christian religion became corrupted and the church lost its purity and power. Some refused to unite with them; such preserved their purity and worshiped God alone. They would not bow down to an image of anything in the heavens above or in the earth beneath.

Satan exulted over the fall of so many; and then he stirred up the fallen church to force those who would preserve the pur