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Chapter 44
Caesar's Household
The gospel has ever achieved its greatest success among the humbler classes. "Not
many wise men after the flesh, not many mighty, not many noble, are called." 1
Corinthians 1:26. It could not be expected that Paul, a poor and friendless prisoner,
would be able to gain the attention of the wealthy and titled classes of Roman citizens.
To them vice presented all its glittering allurements and held them willing captives. But
from among the toilworn, want-stricken victims of their oppression, even from among the
poor slaves, many gladly listened to the words of Paul and in the faith of Christ found a
hope and peace that cheered them under the hardships of their lot.
Yet while the apostle's work began with the humble and the lowly, its influence
extended until it reached the very palace of the emperor.
Rome was at this time the metropolis of the world. The haughty Caesars were giving laws
to nearly every nation
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upon the earth. King and courtier were either ignorant of the humble Nazarene or
regarded Him with hatred and derision. And yet in less than two years the gospel found its
way from the prisoner's lowly home into the imperial halls. Paul is in bonds as an
evildoer; but "the word of God is not bound." 2 Timothy 2:9.
In former years the apostle had publicly proclaimed the faith of Christ with winning
power, and by signs and miracles he had given unmistakable evidence of its divine
character. With noble firmness he had risen up before the sages of Greece and by his
knowledge and eloquence had put to silence the arguments of proud philosophy. With
undaunted courage he had stood before kings and governors, and reasoned of righteousness,
temperance, and judgement to come, until the haughty rulers trembled as if already
beholding the terrors of the day of God.
No such opportunities were now granted the apostle, confined as he was to his own
dwelling, and able to proclaim the truth to those only who sought him there. He had not,
like Moses and Aaron, a divine command to go before the profligate king and in the name of
the great I AM rebuke his cruelty and oppression. Yet it was at this very time, when its
chief advocate was apparently cut off from public labour, that a great victory was won for
the gospel; for from the very household of the king, members were added to the church.
Nowhere could there exist an atmosphere more uncongenial to Christianity than in the
Roman court. Nero seemed to have obliterated from his soul the last trace of the divine,
and even of the human, and to bear the impress
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of Satan. His attendants and courtiers were in general of the same character as
himself--fierce, debased, and corrupt. To all appearance it would be impossible for
Christianity to gain a foothold in the court and palace of Nero.
Yet in this case, as in so many others, was proved the truth of Paul's assertion that
the weapons of his warfare were "mighty through God to the pulling down of
strongholds," 2 Corinthians 10:4. Even in Nero's household, trophies of the cross
were won. From the vile attendants of a viler king were gained converts who became sons of
God. These were not Christians secretly, but openly. They were not ashamed of their faith.
And by what means was an entrance achieved and a firm footing gained for Christianity
where even its admission seemed impossible? In his epistle to the Philippians, Paul
ascribed to his own imprisonment his success in winning converts to the faith from Nero's
household. Fearful lest it might be thought that his afflictions had impeded the progress
of the gospel, he assured them: "I would ye should understand, brethren, that the
things which happened unto me have fallen out rather unto the furtherance of the
gospel." Philippians 1:12.
When the Christian churches first learned that Paul was to visit Rome, they looked
forward to a signal triumph of the gospel in that city. Paul had borne the truth to many
lands; he had proclaimed it in great cities. Might not this champion of the faith succeed
in winning souls to Christ even in the metropolis of the world? But their hopes were
crushed by the tidings that Paul had gone to Rome as a
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prisoner. They had confidently hoped to see the gospel, once established at this great
centre, extend rapidly to all nations and become a prevailing power in the earth. How
great their disappointment! Human expectations had failed, but not the purpose of God.
Not by Paul's sermon's, but by his bonds, was the attention of the court attracted to
Christianity. It was as a captive that he broke from so many souls the bonds that held
them in the slavery of sin. Nor was this all. He declared: "Many of the brethren in
the Lord, waxing confident by my bonds, are much more bold to speak the word without
fear." Philippians 1:14.
Paul's patience and cheerfulness during his long and unjust imprisonment, his courage
and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore
witness that a power higher than that of earth was abiding with him. And by his example,
Christians were impelled to greater energy as advocates of the cause from the public
labours of which Paul had been withdrawn. In these ways were the apostle's bonds
influential, so that when his power and usefulness seemed cut off, and to all appearance
he could do the least, then it was that he gathered sheaves for Christ in fields from
which he seemed wholly excluded.
Before the close of that two years' imprisonment, Paul was able to say, "My bonds
in Christ are manifest in all the palace, and in all other places," and among those
who sent greetings to the Philippians he mentions chiefly them "that are of Caesar's
household." Verse 13; 4:22.
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Patience as well as courage has its victories. By meekness under trial, no less than by
boldness in enterprise, souls may be won to Christ. The Christian who manifests patience
and cheerfulness under bereavement and suffering, who meets even death itself with the
peace and calmness of an unwavering faith, may accomplish for the gospel more than he
could have effected by a long life of faithful labour. Often when the servant of God is
withdrawn from active duty, the mysterious providence which our short-sighted vision would
lament is designed by God to accomplish a work that otherwise would never have been done.
Let not the follower of Christ think, when he is no longer able to labour openly and
actively for God and His truth, that he has no service to render, no reward to secure.
Christ's true witnesses are never laid aside. In health and sickness, in life and death,
God uses them still. When through Satan's malice the servants of Christ have been
persecuted, their active labours hindered, when they have been cast into prison, or
dragged to the scaffold or to the stake, it was that truth might gain a greater triumph.
As these faithful ones sealed their testimony with their blood, souls hitherto in doubt
and uncertainty were convinced of the faith of Christ and took their stand courageously
for Him. From the ashes of the martyrs has sprung an abundant harvest for God.
The zeal and fidelity of Paul and his fellow workers, no less than the faith and
obedience of these converts to Christianity, under circumstances so forbidding, rebuke
slothfulness and lack of faith in the minister of Christ. The apostle
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and his associate workers might have argued that it would be vain to call to repentance
and faith in Christ the servants of Nero, subjected, as they were, to fierce temptations,
surrounded by formidable hindrances, and exposed to bitter opposition. Even should they be
convinced of the truth, how could they render obedience? But Paul did not reason thus; in
faith he presented the gospel to these souls, and among those who heard were some who
decided to obey at any cost. Notwithstanding obstacles and dangers, they would accept the
light, and trust God to help them let their light shine forth to others.
Not only were converts won to the truth in Caesar's household, but after their
conversion they remained in that household. They did not feel at liberty to abandon their
post of duty because their surroundings were no longer congenial. The truth had found them
there, and there they remained, by their changed life and character testifying to the
transforming power of the new faith.
Are any tempted to make their circumstances an excuse for failing to witness for
Christ? Let them consider the situation of the disciples in Caesar's household--the
depravity of the emperor, the profligacy of the court. We can hardly imagine circumstances
more unfavourable to a religious life, and entailing greater sacrifice or opposition, than
those in which these converts found themselves. Yet amidst difficulties and dangers they
maintained their fidelity. Because of obstacles that seem insurmountable, the Christian
may seek to excuse himself from obeying the truth as it is in Jesus;
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but he can offer no excuse that will bear investigation. Could he do this he would
prove God unjust in that He had made for His children conditions of salvation with which
they could not comply.
He whose heart is fixed to serve God will find opportunity to witness for Him.
Difficulties will be powerless to hinder him who is determined to seek first the kingdom
of God and His righteousness. In the strength gained by prayer and a study of the word, he
will seek virtue and forsake vice. Looking to Jesus, the Author and Finisher of the faith,
who endured the contradiction of sinners against Himself, the believer will willingly
brave contempt and derision. And help and grace sufficient for every circumstances are
promised by Him whose word is truth. His everlasting arms encircle the soul that turns to
Him for aid. In His care we may rest safely, saying, "What time I am afraid, I will
trust in Thee." Psalm 56:3. To all who put their trust in Him, God will fulfil His
promise.
By His own example the Saviour has shown that His followers can be in the world and yet
not of the world. He came not to partake of its delusive pleasures, to be swayed by its
customs, and to follow its practices, but to do His Father's will, to seek and save the
lost. With this object before him the Christian may stand uncontaminated in any
surroundings. Whatever his station or circumstances, exalted or humble, he will manifest
the power of true religion in the faithful performance of duty.
Not in freedom from trial, but in the midst of it, is Christian
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character developed. Exposure to rebuffs and opposition leads the follower of Christ to
greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by
the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in
God. It is the triumph of the Christian faith that it enables its followers to suffer and
be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live;
to bear the cross, and thus to win the crown of glory.


