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Chapter 42
The Voyage and Shipwreck
[This chapter is based on Acts 27; 28:1-10.]
At last Paul was on his way to Rome. "When it was determined," Luke writes,
"that we should sail into Italy, they delivered Paul and certain other prisoners unto
one named Julius, a centurion of Augustus' band. And entering into a ship of Adramyttium,
we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of
Thessalonica, being with us."
In the first century of the Christian Era travelling by sea was attended with peculiar
hardship and peril. Mariners directed their course largely by the position of the sun and
stars; and when these did not appear, and there were indications of storm, the owners of
vessels were fearful of venturing into the open sea. During a portion of the year, safe
navigation was almost impossible.
The apostle Paul was now called upon to endure the trying experiences that would fall
to his lot as a prisoner in chains during the long and tedious voyage to Italy. One
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circumstance greatly lightened the hardship of his lot--he was permitted the
companionship of Luke and Aristarchus. In his letter to the Colossians he afterward
referred to the latter as his "fellow prisoner" (Colossians 4:10); but it was
from choice that Aristarchus shared Paul's bondage, that he might minister to him in his
afflictions.
The voyage began prosperously. The following day they cast anchor in the harbour of
Sidon. Here Julius, the centurion, "courteously entreated Paul," and being
informed that there were Christians in the place, "gave him liberty to go unto his
friends to refresh himself." This permission was greatly appreciated by the apostle,
who was in feeble health.
Upon leaving Sidon, the ship encountered contrary winds; and being driven from a direct
course, its progress was slow. At Myra, in the province of Lycia, the centurion found a
large Alexandrian ship, bound for the coast of Italy, and to this he immediately
transferred his prisoners. But the winds were still contrary, and the ship's progress was
difficult. Luke writes, "When we had sailed slowly many days, and scarce were come
over against Cnidus, the wind not suffering us, we sailed under Crete, over against
Salmone; and, hardly passing it, came unto a place which is called the Fair Havens."
At Fair Havens they were compelled to remain for some time, waiting for favouring
winds. Winter was approaching rapidly; "sailing was now dangerous;" and those in
charge of the vessel had to give up hope of reaching their destination before the season
for travel by sea should be
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closed for the year. The only question now to be decided was, whether to remain at Fair
Havens, or attempt to reach a more favourable place in which to winter.
This question was earnestly discussed, and was finally referred by the centurion to
Paul, who had won the respect of both sailors and soldiers. The apostle unhesitatingly
advised remaining where they were. "I perceive," he said, "that this voyage
will be with hurt and much damage, not only of the lading and ship, but also of our
lives." But "the master and the owner of the ship," and the majority of
passengers and crew, were unwilling to accept this counsel. Because the haven in which
they had anchored "was not commodious to winter in, the more part advised to depart
thence also, if by any means they might attain to Phenice, and there to winter; which is
an haven of Crete, and lieth toward the south-west and north-west."
The centurion decided to follow the judgement of the majority. Accordingly, "when
the south wind blew softly," they set sail from Fair Havens, in the hope that they
would soon reach the desired harbour. "But not long after there arose . . . a
tempestuous wind;" "the ship was caught, and could not bear up into the
wind."
Driven by the tempest, the vessel neared the small island of Clauda, and while under
its shelter the sailors made ready for the worst. The lifeboat, their only means of escape
in case the ship should founder, was in tow and liable to be dashed in pieces any moment.
Their first work was to hoist this boat on board. All possible precautions were then
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taken to strengthen the ship and prepare it to withstand the tempest. The scant
protection afforded by the little island did not avail them long, and soon they were again
exposed to the full violence of the storm.
All night the tempest raged, and notwithstanding the precautions that had been taken,
the vessel leaked. "The next day they lightened the ship." Night came again, but
the wind did not abate. The storm-beaten ship, with its shattered mast and rent sails, was
tossed hither and thither by the fury of the gale. Every moment it seemed that the
groaning timbers must give way as the vessel reeled and quivered under the tempest's
shock. The leak increased rapidly, and passengers and crew worked continually at the
pumps. There was not a moment's rest for any on board. "The third day," writes
Luke, "we cast out with our own hands the tackling of the ship. And when neither sun
nor stars in many days appeared, and no small tempest lay on us, all hope that we should
be saved was then taken away."
For fourteen days they drifted under a sunless and starless heaven. The apostle, though
himself suffering physically, had words of hope for the darkest hour, a helping hand in
every emergency. He grasped by faith the arm of Infinite Power, and his heart was stayed
upon God. He had no fears for himself; he knew that God would preserve him to witness at
Rome for the truth of Christ. But his heart yearned with pity for the poor souls around
him, sinful, degraded, and unprepared to die. As he earnestly pleaded with God to spare
their lives, it was revealed to him that his prayer was granted.
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Taking advantage of a lull in the tempest, Paul stood forth on the deck and, lifting up
his voice, said: "Sirs, ye should have hearkened unto me, and not have loosed from
Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer:
for there shall be no loss of any man's life among you, but of the ship. For there stood
by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul;
thou must be brought before Caesar: and, lo, God hath given thee all them that sail with
thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it
was told me. Howbeit we must be cast upon a certain island."
At these words, hope revived. Passengers and crew roused from their apathy. There was
much yet to be done, and every effort within their power must be put forth to avert
destruction.
It was on the fourteenth night of tossing on the black, heaving billows, that
"about midnight" the sailors, hearing the sound of breakers, "deemed that
they drew near to some country; and sounded, and found it twenty fathoms: and when they
had gone a little further, they sounded again, and found it fifteen fathoms. Then
fearing," Luke writes, "lest we should have fallen upon rocks, they cast four
anchors out of the stern, and wished for the day."
At break of day the outlines of the stormy coast were dimly visible, but no familiar
landmarks could be seen. So gloomy was the outlook that the heathen sailors, losing all
courage, "were about to flee out of the ship," and feigning to make preparations
for casting "anchors out of the
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foreship," they had already let down the lifeboat, when Paul, perceiving their
base design, said to the centurion and the soldiers, "Except these abide in the ship,
ye cannot be saved." The soldiers immediately "cut off the ropes of the boat,
and let her fall off" into the sea.
The most critical hour was still before them. Again the apostle spoke words of
encouragement, and entreated all, both sailors and passengers, to take some food, saying,
"This day is the fourteenth day that ye have tarried and continued fasting, having
taken nothing. Wherefore I pray you to take some meat: for this is for your health: for
there shall not a hair fall from the head of any of you."
"When he had thus spoken, he took bread, and gave thanks to God in presence of
them all: and when he had broken it, he began to eat." Then that worn and discouraged
company of two hundred and seventy-five souls, who but for Paul would have become
desperate, joined with the apostle in partaking of food. "And when they had eaten
enough, they lightened the ship, and cast out the wheat into the sea."
Daylight had now fully come, but they could see nothing by which to determine their
whereabouts. However, "they discovered a certain creek with a shore, into the which
they were minded, if it were possible, to thrust in the ship. And when they had taken up
the anchors, they committed themselves unto the sea, and loosed the rudder bands, and
hoisted up the mainsail to the wind, and made toward shore. And falling into a place where
two seas met, they ran the ship aground; and the fore part stuck fast, and remained
unmoveable,
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but the hinder part was broken with the violence of the waves."
Paul and the other prisoners were now threatened by a fate more terrible than
shipwreck. The soldiers saw that while endeavouring to reach land it would be impossible
for them to keep their prisoners in charge. Every man would have all he could do to save
himself. Yet if any of the prisoners were missing, the lives of those who were responsible
for them would be forfeited. Hence the soldiers desired to put all the prisoners to death.
The Roman law sanctioned this cruel policy, and the plan would have been executed at once,
but for him to whom all alike were under deep obligation. Julius the centurion knew that
Paul had been instrumental in saving the lives of all on board, and, moreover, convinced
that the Lord was with him, he feared to do him harm. He therefore "commanded that
they which could swim should cast themselves first into the sea, and get to land: and the
rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that
they escaped all safe to land." When the roll was called, not one was missing.
The shipwrecked crew were kindly received by the barbarous people of Melita. "They
kindled a fire," Luke writes, "and received us everyone, because of the present
rain, and because of the cold." Paul was among those who were active in ministering
to the comfort of others. Having gathered "a bundle of sticks," he "laid
them on the fire," when a viper came forth "out of the heat, and fastened on his
hand." The bystanders were horror-stricken; and seeing
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by his chain that Paul was a prisoner, they said to one another, "No doubt this
man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to
live." But Paul shook off the creature into the fire and felt no harm. Knowing its
venomous nature, the people looked for him to fall down at any moment in terrible agony.
"But after they had looked a great while, and saw no harm come to him, they changed
their minds, and said that he was a god."
During the three months that the ship's company remained at Melita, Paul and his fellow
labourers improved many opportunities to preach the gospel. In a remarkable manner the
Lord wrought through them. For Paul's sake the entire shipwrecked company were treated
with great kindness; all their wants were supplied, and upon leaving Melita they were
liberally provided with everything needful for their voyage. The chief incidents of their
stay are thus briefly related by Luke:
"In the same quarters were possessions of the chief man of the island, whose name
was Publius; who received us, and lodged us three days courteously. And it came to pass,
that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered
in, and prayed, and laid his hands on him, and healed him. So when this was done, others
also, which had diseases in the island, came, and were healed: who also honoured us with
many honours; and when we departed, they laded us with such things as were
necessary."


